This is a still image from a series of videos that I’ve created that explore the generation of complex forms from simple forms.
Videos from the series (although not this actual one) can be seen here.
A sketch of an idea for a sculpture, showing an umbrella mounted at the top of a conical structure that has short filaments protruding from it.
I have a fascination with umbrellas for some reason. I think it’s possibly due to a mixture of their slightly Heath Robinsonesque mechanical structure – the hinged flexible rods that are levered outwards to support a stretched fabric cover – and their pleasing form when in the open position. Not to mention their practicality. And the fact that they are, despite their mechanical intricacy, very much taken for granted and dismissed as objects of great mundanity.
My first ever published piece of artwork was an absurdist redesign of the umbrella, published in the Sunday Times in about 1974.
This is an example of my work on environmental issues such as global warming and climate change. This sculpture addresses the issues of over-consumption, environmental degradation and waste. I have been creating work about the state of the natural world and the environment since the 1970s.
From most angles (as in the image on the left, above) the bin looks like any conventional kitchen bin: however when viewed from the front (the image on the right, above) the opening in the bin is transformed into a portal to the cosmos, with the Earth suspended in the darkness of outer space.
The inside of the bin is pitch black due to the use of extremely matt black paint, while the Earth shines as a back-lit image.
The work carries the environmental message that the human race is treating the earth with contempt and that we are effectively placing the planet itself in the rubbish bin.
The work is a development of a concept that I had in about the year 2000, when I produced several environment-themed drawings of the earth falling into a wastepaper basket. The sculptural potential of using a real rubbish bin to create an illusion of outer space is a more recent development.
A version of this work was shown in my solo show at Tremenheere Sculpture Gardens, Cornwall in 2022 and was shortlisted for the Royal Academy Summer Exhibition in the same year.
Below is a video of the work showing the dramatic optical illusion effect of the work which can only be appreciated in three dimensions of on video.
A study for a surreal work composed of a pair of shoes with mouths and teeth. The teeth in this study were added digitally.
These particular shoes were chosen partly because the holes at the toe end of the shoes give the impression of eyes.
An unsettling aspect of this concept is that it is normal for a person to put their feet into shoes – however these shoes look as though they would devour anything that was placed in their ‘mouths’. They are almost lying in wait for feet to be placed inside them.
This work may be interpreted as being a metaphor for the manner in which consumerism devours people (especially via the connsumerism of clothing and fashion).
I thought of the concept of carnivorous shoes that devour their wearer many years ago and drew it as a sketch. It’s currently misplaced in my studio so I’m not sure of the year.
A photograph of a barograph digitally altered so that the arm of the barograph appears to be creating a fine pen and ink drawing of a landscape.
A barograph normally draws a graph recording air pressure over the course of time on a sheet of graph paper attached to a rotating drum.
This barograph is in the spirit of surrealism and dada – it is a scientific instrument appropriated for the purposes of art (In C P Snow’s two cultures thesis this would possibly count as cultural appropriation).
A study for a work composed of mirrors that are configured so that they create reflections round a symmetrical axis and also create reflections in infinite regression.
The reflected object in this work is a single short length of coloured cord (about 40cm long), made to appear much longer by the multiple reflections in the mirrors. The cord is brightly coloured and is lit by a directional light source which gives the cord the effect of being a pulsating energy stream in a containment vessel, perhaps in a high energy physics laboratory.
This work brings together my interests in art and science, especially the science of optics and perception.
A pair of shoes reflected in a mirror, with the shoes positioned so that the reflection of the shoe in the mirror coincides exactly with the other shoe on the opposite side of the mirror, thus optically merging the real shoe with the reflection of the other shoe.
Like a lot of my works that involves optical illusion and perception this one explores the line between reality and our interpretation of what we perceive. It also links art with humour – humour being an interesting psychological interpretation of the world.
Part of a series of works involving the reflection of shoes in a mirror, with the shoes positioned so that the reflection of each shoe in the mirror coincides exactly with the other shoe on the opposite side of the mirror.
In this work the shoes involved are not a pair.
This creates a double dissonance in the viewer. Firstly the viewer has to interpret the fact that the reflected part of the shoe is not part of the other shoe, and secondly the viewer has to interpret the fact that the two shoes are different (with the degree of difference varying depending on the position of the viewer and thus the amount of the shoe that is behind the mirror that is visible).
Like a lot of my works that involve mirrors, reflections, perception and optical illusions this one explores the line between reality and our interpretation of what we perceive. Hopefully it includes an element of humour too.
A study of reflections using mundane everyday objects to create interesting multiple reflections.
Here ordinary hardware screws are arranged to form a dynamic expansive configuration.
Screws lend themselves to this study partly because of their physically dynamic shape – large at one end and then tapering away at the other – and partly because of their intended purpose, which is to hold things in place – the exact opposite of dynamic expansiveness – which brings a slight touch of paradox to the work.
If anyone looking at the image feels that I ought to have lined up the screw heads, it’s a deliberate act not to have aligned them, even though in real life I am an obsessive screw head aligner.
An example of one of my contemporary art projects exploring mirrors, reflections and illusions, here using a piece of cord that is reflected multiple times to give the impression of a closed circle.
This work consists of three mirrors arranged as a triangular box with the reflective surfaces facing inwards. The box is placed over a length of brightly coloured meandering paracord. The cord is laid so that the section that lies inside the triangular box is reflected on the box’s sides to give the illusion of forming a circle. The second photo shows the work from a different angle to show the structure.
Three mirrors forming the vertical sides of a triangular box turn a hand into an alien creature by multiple reflections. The hand is intruding into the box through an opening in the corner.
The artwork is an exploration of how a familiar object (a hand) can be transformed into something completely alien purely by the use of simple mirrors.
A study of the familiar becoming unfamiliar via a mundane agency. When the fingers of the hand move the effect is surprisingly disturbing (I’ll make a video of it when I can).
Look at the image above for a second time after a few seconds and notice how the artwork on the wall has changed.
It’s a visualisation of an animated artwork on the foyer wall of a large office building, with the artwork montaged onto a static image. The rotating forms within the artwork are moving slowly here so that they create an ordered, calming effect. The speed of the movement can be changed, for instance to create a faster, more dynamic feel if necessary.
The works in my Complexity series, such as the example shown here, lend themselves very much to spacious office foyers due to the way that they work well at very large scales.
The amount of detail that is generated in these works is very high, as can be seen in other examples here.
The works can be displayed as static images or as very eye-catching animated images (either projected or on electronic displays).
Any corporate art consultancy that is interested in this work – please get in touch!
A sketchbook page of cattle grazing in a field.
The sketch was drawn in situ, using dip pen and ink.
Dip pen and ink is a favourite medium for sketching. Different nibs on different paper produce different results. I’ve got a supply of hundreds of nibs in case they ever go out of production!
A dandelion seed head in which the seeds have anthropomorphic human form.
The image is disturbingly ambiguous. Is the fact that one of the seeds is drifting away from the seed head a sign of freedom or simply a sign of fate? And what can be read into the fact that the humans in the anthropomorphic seeds have no heads?
Anthropomorphism is a common theme in my work.
A work of environmental contemporary art concerning climate change and pollution.
This work is created in a cartoon-like style. There are several reasons for this. One is that I create quite a lot of cartoons (which have been published in newspapers such as the Guardian and magazines such as Private Eye), and another is that I think that the cartoon style is a particularly good and direct way of communicating about subjects such as the environment, global warming, pollution and the various crises that are currently afflicting our planet. One of the appeals of the cartoon art style is that it generally lacks ambiguity, so its message is clear and unmistakable, which is very important with subjects that are as important as climate change, global warming and the environmental issues.
Other contemporary art styles are often at their best when they contain a degree of uncertainty or ambiguity about what is being said, requiring the viewer to interpret the work as they see fit. Contemporary art that puts forward a message unambiguously can often tend to come across as rather dead, didactic and hectoring, which I think the cartoon style tends to avoid.
Also of course, cartoon art, due to its nature, can easily be reproduced in print or electronically without loss of quality (both physical quality and emotional quality), thus making it available to a much wider audience than most contemporary art – which can only be a good thing when the work tackles important subjects such as the environment and climate change.
The ceramic head in this sculpture is held in the jaws of the spanner by a thin wooden rod that forms the head’s neck.
It is uncertain whether the head is trapped in the jaws of the spanner or whether the head and the spanner form a single entity, with the spanner as the body (The shape of the spanner suggests a seated or crouching body).
It could be interpreted that the head in the sculpture represents the thinking part of the person, while the spanner represents the physical body of the person, the thinking part thus being clamped (possibly against its will) to the physical part. This could have metaphysical connotations or connotations invoking the expression “born in the wrong body”.
This tension of ambiguity of meaning is one of the things I like about the piece.
Workshop tools and handyman tools such as spanners, hammers and pliers are a recurring feature of my small scale sculptural work.
A coloured rod reflected in a mirror, positioned so that the reflection in the mirror coincides with another rod of a different color on the other side of the mirror, creating an ambiguous optical effect.
A study in the perception and interpretation of ambiguous visual stimuli annd illusions.
The study of reflections and their interpretation (especially illusions)is a common theme of my work. I have been fascinated by mirrors for most of my adult life, starting as a teenager in the late 1960s when I ground the parabolic mirror of an astronomical telescope that I constructed (It was an eight and a half inch mirror).
A coloured rod reflected in a mirror so that the reflection in the mirror coincides with a differently coloured rod on the other side of the mirror, creating a form of ambiguous optical illusion.
A study in perception, illusion and the interpretation of ambiguous visual stimuli.
I’ve been interested in mirrors and reflections since I was a teenager in the late 1960s. My first mirror based work was done at that time. It started a science based endeavour rather than an artistic one – involving the construction of an astronomical telescope, including the grinding of its primary parabolic mirror.
A humorous work consisting of a headless classical statue with a cartoon-like face drawn onto the oval form of the neck.
Part of the humor of this piece is the juxtaposition of opposites – the elegant and timeless form of the classical statue in contrast to the crudeness and immediacy of the contemporary cartoon head.
The piece also contains dark humour and an unsettling quality due to the fact that the drawn two-dimensional head is occupying the surface created by the decapitation of the statue’s three-dimensional head.
The drawn-on face also has the appearance of graffiti, so it could be said that the act of giving the statue a face is in fact defacing the statue. The word deface literally means to remove the face (as occurred with iconoclasm and the vandalisation of statues in the past), so the fact that the act of adding a face to a statue can be interpreted as defacing the statue is ironic.
Humour is an important element in a lot of my contemporary art work. As well as being an artist I’m also a cartoonist, with my cartoons having been publishered widely in publications such as the Guardian, the Daily Telegraph, the Sunday Times and the Irish Sunday Independent newspapers, and magazines such as Private Eye, the Spectator, Prospect, the Critic and more.
A sculpture composed of a hammer nailed to a plank of wood.
The hammer is being empaled by the objects that it normally hits.
This can be interpreted as a metaphor for oppression and rebellion, and it’s also a study in irony.
How did the nails come to be impaling the hammer? Were the nails hammered into place by another hammer? In this case the nails may not be the downtrodden oppressed rising up to overthrow their oppressor using their own power, but are possibly the followers of another power (another hammer?) that may turn out to be as oppressive as the hammer they’ve empaled.
Other versions of this piece have the hammer on a horizontal surface, such as on the top of a plinth, while further iterations use different numbers of nails. The vertical version shown here is in some ways disturbing because the vertical configuration gives more of an impression of the hammer being violently empaled rather than simply nailed down to the spot. It is also disturbingly suggestive of a crucifixion in Christian iconography.