Each shoe is the mirror image of the other: January 2017
A pair of shoes and a mirror, with the shoes positioned so that the reflection of each shoe in the mirror coincides exactly with the other shoe on the opposite side of the mirror, thus merging the real shoe with the reflection of the other shoe.
Like a lot of my works that involve illusion this one explores the line between reality and our interpretation of what we perceive.
Part of a series of works involving the reflection of shoes in a mirror, with the shoes positioned so that the reflection of each shoe in the mirror coincides exactly with the other shoe on the opposite side of the mirror.
In this work the shoes involved are not a pair.
This creates a double dissonance in the viewer. Firstly the viewer has to interpret the fact that the reflected part of the shoe is not part of the other shoe, and secondly the viewer has to interpret the fact that the two shoes are different (with the degree of difference varying depending on the position of the viewer and thus the amount of the shoe that is behind the mirror that is visible).
Like a lot of my works that involve mirrors and reflections this one explores the line between reality and our interpretation of what we perceive.
A study of reflections using mundane everyday objects to create interesting formations.
Here ordinary hardware screws are arranged to form a dynamic expansive configuration.
Screws lend themselves to this study partly because of their physically dynamic shape – large at one end and then tapering away at the other – and partly because of their intended purpose, which is to hold things in place – the exact opposite of dynamic expansiveness – which brings a slight touch of paradox to the work.
Anyone looking at the image who feels that I ought to have lined up the screw heads – it’s a deliberate act not to have aligned them, even though in real life I am an obsessive screw head aligner.
Three mirrors forming the vertical sides of a triangular box turn a hand into an alien creature. The hand is intruding into the box through an opening in the corner.
An exploration of how a familiar object (a hand) can be transformed into something completely alien purely by the use of simple mirrors.
A study of the familiar becoming unfamiliar via a mundane agency.
The ceramic head in this sculpture is held in the jaws of the spanner by a thin wooden rod that forms the head’s neck.
It is uncertain whether the head is trapped in the jaws of the spanner or whether the head and the spanner form a single entity, with the spanner as the body (The shape of the spanner suggests a seated or crouching body). This tension is part of the appeal of the piece.
Workshop tools such as spanners and hammers are a recurring feature of my sculptural work.
Defaced/refaced statue. June 2015. Classical statue, marker pen
A humorous work consisting of a headless classical statue with a cartoon-like face drawn onto the oval form of the neck.
Part of the humor of this piece is the juxtaposition of opposites – the elegant and timeless form of the classical statue in contrast to the crudeness and immediacy of the contemporary head.
The piece also contains dark humour and an unsettling quality due to the fact that the drawn two dimensional head is occupying the surface created by the decapitation of the statue’s three dimensional head.
The drawn on face also has the appearance of graffiti, so it could be said that the act of giving the statue a face is in fact defacing the statue. The word deface literally means to remove the face (as occurred with the vandalisation of statues in the past), so the fact that the act of adding a face to a statue can be interpreted as defacing the statue is ironic.
The Oppressor Impaled by the Oppressed. June 2015. Hammer, nails, plank.
A sculptural piece consisting of a hammer nailed to a plank of wood.
Part of the concept behind the work is that the hammer is being empaled by the objects that it normally hits.
This is partly a metaphor for oppression and rebellion, and it’s also a study in irony.
How did the nails come to be impaling the hammer? Were the nails hammered into place by another hammer? In this case the nails are not the downtrodden oppressed rising up to overthrow their oppressor using their own power, but are more like the followers of another power (another hammer) that may turn out to be as oppressive as the hammer that’s been overthrown.
Other versions of this piece have the hammer on a horizontal surface, such as on the top of a plinth. Other versions use different numbers of nails. The vertical version shown here is in some ways more disturbing than the horizontal ones, as the vertical format gives more of an impression of the hammer being violently empaled rather than simply nailed down. It is also disturbingly suggestive of a crucifixion in Christian iconography.